Analysis of the Principle of Justice in the Division of Inheritance between Men and Women from the Perspective of the Civil Code and Islamic Law
Keywords:
Justice, Inheritance, Civil Code, Islamic Law, Men, WomenAbstract
This study aims to determine and analyze the principle of justice in the division of inheritance between men and women according to the Civil Code and Islamic Law. The research method in this writing uses a normative legal research method with a comparative law approach. Legal materials are also obtained through literature studies of laws and regulations, fiqh books and various literature relevant to the research. The results of this study indicate that civil inheritance law basically refers to the principle of justice that is ephaliter or equal. The justice applied is commutative justice where men and women have the same rights in receiving inheritance, while in Islamic law the distribution of inheritance is based on the principle of justice that regulates the rights of each party according to their roles and responsibilities in the family. The justice applied by Islamic law is distributive justice, men generally get twice as much as women. It is better if the distribution of inheritance is not only based on written law but must also consider justice for all parties, although civil inheritance law does not distinguish between genders in the distribution of inheritance, it is important to uphold the value of justice in its implementation so that there is no inequality in the distribution of inheritance.
References
[1] C. A. Millenia and A. C. Cindrapole, “ISLAMIC LEGAL ANALYSIS ON SUSPECTS,” pp. 1–12, 1945.
[2] Aprila Sandi, M. Abdurrahman, and Encep Abdul Rojak, “Tinjauan Hukum Islam dan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan terhadap Praktik Perkawinan Adat Sihit/Panjar,” J. Ris. Huk. Kel. Islam, vol. 1, no. 2, pp. 104–111, 2022, doi: 10.29313/jrhki.v1i2.580.
[3] A. C. Cindrapole and S. Rosmini, “the Legal and Ethical Implications of Surveillance in Criminal Law : a Literatur Review,” vol. 4, no. 1, pp. 448–455, 2024.
[4] M. I. Asrum, H. Thalib, and M. Jannah, “Criminological Review of the Phenomenon of Cyberbullying,” Horiz. Public Leg. Stud., vol. 1, no. 1, pp. 32–49, 2024, doi: 10.56087/hegels.v1i1.490.
[5] J. Pendidikan, A. Sri, R. Wulandari, and M. K. Dewi, “Legal Frameworks for Digital Privacy Protection in the Era of Artificial Intelligence,” vol. 01, no. 1, pp. 25–31.
[6] N. Qamar et al., “Metode Penelitian Hukum (Legal Research Methods),” no. December, p. 176, 2017.
[7] J. Sriwidodo, PERKEMBANGAN SISTEM PERADILAN PIDANA DI INDONESIA. 2020.
[8] I. Sari and M. Si, “Pembagian Hak Waris Kepada Ahli Waris Ab Intestato Dan Testamentair Menurut Hukum Perdata Barat (Bw),” J. Ilm. Huk. Dirgant., vol. 5, no. 1, pp. 1–20, 2014, doi: 10.35968/jh.v5i1.99.
[9] S. Bahtiar, “Penerapan Ahli Waris Pengganti Menurut Khi Dan Kuhperdata Di Kabupaten Bone (Studi Kasus Di Pengadilan Agama Watampone,” Jurisprud. Jur. Ilmu Huk. Fak. Syariah dan Huk., vol. 5, no. 1, p. 266, 2018, doi: 10.24252/jurisprudentie.v5i1.4594.
[10] sigit sapto Groho, Hukum Waris Adat di Indonesia. 2016.
[11] Mauliana and A. Khisni, “Akibat Hukum Akta Hibah Wasiat Yang Melanggar Hak Mutlak Ahli Waris (Legitime Portie),” J. Akta, vol. 4, no. 4, p. 6, 2017.
[12] H. Kusmayanti, “HAK DAN KEDUDUKAN CUCU SEBAGAI AHLI WARIS PENGGANTI DALAM SISTEM PEMBAGIAN WARIS DITINJAU DARI HUKUM WARIS ISLAM DAN KOMPILASI HUKUM ISLAM,” vol. 19, no. 1, pp. 68–85, 2019.
[13] H. K. V Paendong and K. U. H. Perdata, “Hak Ahli Waris Atas Harta Warisan Berdasarkan Testamen (Surat Wasiat) Menurut Kitab Undang-Undang Hukum Perdata,” Lex Priv., vol. 9, no. 1, pp. 5–12, 2021, [Online]. Available: https://ejournal.unsrat.ac.id/index.php/lexprivatum/article/view/32036
[14] S. Senen and A. Kelib, “Implementasi Bagian Wasiat Harta Waris Anak Angkat Dalam Kajian Kompilasi Hukum Islam (KHI),” J. Usm Law Rev., vol. 2, no. 1, p. 52, 2019, doi: 10.26623/julr.v2i1.2258.
[15] I. A. A. I. Yuliandari, I. K. Sukadana, and D. G. Sudibya, “Kedudukan Cucu Sebagai Ahli Waris Pengganti Dalam Hukum Waris Islam (Studi Kasus Nomor: 0013/PDT.P/2015/PA.DPS),” J. Analog. Huk., vol. 2, no. 3, pp. 346–350, 2020, doi: 10.22225/ah.2.3.2520.346-350.
[16] A. Saiin, “Menelaah Hukum Waris Pra-Islam Dan Awal Islam Serta Peletakan Dasar-Dasar Hukum Kewarisan Islam,” Al-Ahwal J. Huk. Kel. Islam, vol. 9, no. 1, p. 125, 2017, doi: 10.14421/ahwal.2016.09108.
[17] J. I. Rich and B. Djaja, “Bagaimana Keberlakuan Hak Waris di Indonesia,” Unes Law Riview, vol. 6, no. 2, pp. 6688–6693, 2023.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Hasbuddin Khalid, Nurfadillah Hamzah, Mohammad Arief
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
